< Go Back to Collection
QUR 729, fol 1b, detail
QUR 729, fol 1b, detail

Single-volume Qur’an

QUR 729

Iran, Shiraz or Qazvin

dated Sha‘ban 959 (July –August 1552)

QUR 729, fol 1b, detail
QUR 729, fols 1b–2a
QUR 729, fols 2b–3a
QUR 729, fols 200b–201a, closing prayer
QUR 729, fols 201b–202a, falnamah
QUR 729, outer front cover
QUR 729, detail, back doublure
QUR 729, back doublure

Single-volume Qur’an

QUR 729

Iran, Shiraz or Qazvin

dated Sha‘ban 959 (July –August 1552)

ink, gold and opaque watercolour on paper; contemporary binding of stamped and gilt leather; doublures of stamped and gilt leather and leather filigree

main text copied in muhaqqaq and naskh scripts, incidentals in thulth; 17 lines to the page

202 folios; 42.7 x 30cm

The exceptional size and splendid quality of the binding, illumination and calligraphy all suggest that this Qur’an was a royal commission, very probably for Shah Tahmasp himself. A note, possibly in the hand of Shah Jahan (r 1627–1658), and the seals of Awrangzeb (r 1658–1707) and his successor Shah ‘Alam (r 1707–1712) show that it was later a prized possession of the imperial Mughal library.

The opening text spread (folios 1b–2a) contains the verses of surah al-Fatihah (I) and is sumptuously illuminated in lapis blue and gold, with the Qur’anic text in a central panel, and head- and footpieces in a frame of hadith texts in oblong cartouches in gold on blue. The crenellated border makes prominent use of cloud scrolls, sometimes combined into elaborate clips. The second surah, al-Baqarah, commences with a fine headpiece, with the lines of muhaqqaq written over a decorated gold ground (folios 2b–3a). Surah headings are in gold thulth and are set in delicately and variously illuminated panels, and the Qur’anic text is copied in gold throughout the manuscript.

The Qur’anic text is followed by a prayer to be recited on concluding a reading of the Qur’an (folios 200b–201a), and the final pages (folios 201b–203a) contain a falnamah, a treatise on how to use the Qur’an for divination. It is written in a fine nasta‘liq hand with Qur’anic quotations in naskh.

D. James, After Timur. Qur’ans of the 15th and 16th Centuries, The Nasser D. Khalili Collection of Islamic Art, volume III, London 1992, cat.43, pp.172–81.

J.M. Rogers, The Arts of Islam. Masterpieces from the Khalili Collection, London 2010, cat.252, pp.216–17.